Features
My barber and the Easter palaver

Published
1 month agoon

It is not easy looking for your barber if your hair has overgrown and you look like a bushman. It is even more serious if your moustache has crossed carpet and is seen entering into your nostrils, some straying into your left ear.
The problem is that some of us do not like changing barbers. My barber, for instance, is a very short akupa who often has to stand on his toes to reach the top of my head. But I maintained him because he understands the international shape of my head and gives me the right cut. Moreover, he has promised never to cut my ears.
Although, he has been cutting my hair for the last five years, I still do not know his name. I’ve never asked and he has never told me. It is a business relationship, not a family affair. He comes at certain specified dates, does his job, gets paid and vanishes.
When he was supposed to cut my hair two weeks ago, I waited in vain. Last weekend he didn’t show up either. Was the guy on strike? If he wanted more pay, he could come for a discussion, although I have been paying him better than his colleagues were getting per cut. I could even offer height allowance if he asked for it.
I was quite uncomfortable with the over-growing hair which everyone was reminding me of, so I undertook a search for the missing barber. The possibility was that other barbers would know his house and direct me accordingly. So from barber shop to barber shop I went asking if they had seen the shortest barber in town. No one seemed to know him.
I decided I couldn’t go another week without a cut, so I reluctantly went into the last shop and asked the barber there to do the job. He studied my head, nodded and asked me to sit on a stool outside and wait. He was finishing another person’s hair and then he’d jump on mine.
Soon, he called me in, and I told him I dislike nonsense.
He was stunned. “Massa, have I offended you?” he enquired worriedly. I said no. Then what was the matter? He begged me to explain.
“I don’t like the kind of haircut that would scare my boss,” I said. He laughed. I continued, “I don’t want my boss to see me and start running away; he should give me promotion.” The barber laughed and promised me a fashionable cut.
“I don’t want a fashionable cut. I want it simple according to the shape of my head.”
“Don’t you like Jojo Special? Your girlfriend will dig you. She’ll believe!”
“Just do as I say.”
I was pretty sure the guy was going to mess me up like I had done to some two or three. The Law of Karma. In Legon I told my room-mate, Akotey Anaara, that I was the best barber the breadth of the country. He brought his head platter and I gave him a wonderful design.
The next morning when he went for lectures, everyone including the lecturer asked him whether he was sick. Actually, the cut I gave him made him look like one of those dull-looking mental patients who often escape from the Psychiatric Hospital and were seen directing traffic or getting into some.
Akortey Anaara had to find another guy to shave the damn hair off his skull and it was even worse. He looked like an obrafor (human head-cutter). His girlfriend didn’t recognise him.
Well, when the barber was cutting my hair, I realised that many people were lining up to have theirs cut today too. When I asked him why his customers were so many today, he said they were preparing for Easter and needed ‘wild’ hairdos to impress the girls in the village. It was then that I knew preparations for the Easter were well underway.
In fact, when Easter is approaching and it is amusing to see the seriousness people attach to the celebration, especially when they are travelling from the city to the villages and cottages. The idea is that you must impress rural girls.
Actually some people start saving for well over six months so that preparations for the occasions are not beset with financial bad-weather, monetary El-Nino or back pocket load-shedding.
For the young man, preparations border on having a stylish haircut, a second-hand but colourful camboo, jeans, third-hand pairs of socks, bottle of Kasapreko Gin, singlet, fashionable shirts and some trousers and shorts. The idea is to go and show to the folks that he is not a hopeless person in the city, but a prospering gentleman who must, therefore, be admired and loved by the girls.
Some money is set aside for ‘show,’ that is buying drinks for friends and for inducing young girls for seduction on Easter Sunday under the cover of darkness. Whatever monies that remain is just enough for transportation back to the city. Such monies are never touched because if you do, you’ll remain in the village or be forced to walk back to the city.
It is the preparation made by the women-folk that is even more interesting. The kaba and slit must be of ultra-modern and custom design so that the wearer can look like a vulture which is about to take off. Then the hairdo, the lip-sticks, the full-shoes, whatever. If the typical celebrant is not careful, she would finally look like a crow.
She would be seen in various colours on Easter Sunday during church service, and it is always a sight like to remember.
Some of the areas where Easter is best celebrated are Peki, Kwahu (Okwahu United, Obo Kwahu and all), Tapa Abotoase, some parts of Ashanti and Brong and some cottages in Central, Eastern and Western Regions. You’ll be surprise they never forget the death and resurrection of Jesus Christ.
With every Easter though, it is the Palm Sunday which matters to some people. The triumphant entry into Jerusalem is of more significance to them than his death and resurrection, because of the ‘palm element.’
Palm Sunday must indeed be marked with the copious drinking of palmwine and if necessary, the eating of fufu and palmnut soup, a ritual they claim is endorsed by the Holy Spirit.
This article was first published on Saturday, April 9, 1999
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When I was a kid I didn’t like female teachers. They would come at the beginning of the term all nice and dainty, but soon their bellies started growing for no apparent reason.
Their pretty faces will become contorted and distorted and they kept hoarding saliva in the mouth. I thought that was not very civil.
And when will the belly of Mrs stop growing out of proportion? I would wonder who was the bastard that inflicted Mrs with a balloon stomach. Yes the bastard! Who did he think he was?
Didn’t he know that Mrs couldn’t carry such a belly all by herself? And that she kept marking correct arithmetic work wrong?
I often got angry and went to my Dad to complain about the Mrs “She marked this answer wrong”.

I’d tell Papa, tearfully. “Bring it let’s see!
My Dad would look at the sum. “I think you are right,” he would say. “I wonder why she marked it wrong.”
“That woman, she is always dozing!” I’d tell my Papa. “This morning she tried to vomit, but nothing came. And half the time she is angry with everybody”.
“What might be the reason?”
“I think it is her belly. It is too large. Or is it the saliva in her mouth?”
I decided to ask Mrs why she was keeping saliva in her mouth.
The next morning I went to school and we were told that Mrs had gone on “maternity leave.” And what did that mean?
We were told that soon, she would be having a baby. Nonsense! How possibly could a baby as large as the one in Mrs stomach come out? Through which exit? They must be joking!
Sooner than expected, the class was informed that Mrs’ had delivered a bouncing baby boy. And so what? She was supposed to be in class teaching us English grammar not delivering bouncing babies.
Meanwhile, the male teacher who took over was quite different. We all noticed that contrary to expectation, his belly did not grow. At least not frontally or laterally. And he did not store saliva in his mouth. More so, he was arithmetically alert. The class was happy although he liked caning the pupils.
The man did not doze and he’d take us to PE and also teach us Christmas songs. He spoke decent English and marked the exercises on time. Then one morning he announced to us that a female trainee teacher would be coming to teach us for a while. She was from a training college. I wondered whether this one was also afflicted with a swollen belly.
PRETTY
She turned out to be a very young pretty daisy. I liked her! “My name is Miss Amoah,” she intoned. “I’ll be teaching you for the next few weeks.”
I looked at her belly. I needed to reassure myself that she was not encumbered with a ‘bouncing baby.’ My goodness! Or was it because she was Miss and not a Mrs? What was the difference anyway? “I hope you are all good boys and girls.”
“Yes Miss!” we shouted in alacrity.
“I don’t like boys who talk in class. They end up as gutter cleaners!”
We all laughed heartily and drummed on our desks. Certainly the Miss had a sense of humour in her head. How did she know that such boys ended in the gutter? And will they wear Wellington boots when doing the clean out?
“And girls who talk in class, do you know where they end up?” she asked.
“Yes!” we chorused.
“Who can tell me?”
“Farm!” one pupil said. “No!”
“In market selling tomato and garden eggs.”
“No!” said Miss Amoah.
“Hell!” (Laughter)
I raised my hand, I thought I knew this one.
“Yes you there!” Miss Amoah pointed at me.
“She’d end up with a swollen belly full of babies!”
The entire class convulsed into laughter. And it was Miss Amoah who laughed the most.
She couldn’t conjecture how I could come up with the idea of a distended belly containing babies just because a girl talked too much in class. But she realised upon a little bit of cogitation that there could be a link between talkative and babies.
DROPOUT
After all, isn’t it those who are idle talkers who aren’t serious with their academic work and end up getting pregnant and dropping out of school?
Last weekend, I watched it live on television when President Kufuor presented three cars to three lady teachers as the best teachers in Sikaman. I protested loudly. What have the male teachers been doing? Bearing babies?
My wife was overjoyed that female teachers were making a mark. But my daughter was a bit skeptical. “How were they adjudged the best?” she asked me.
“Ask your mother!”
This article was first published on Saturday, November 12, 2005
Merari Alomele’s
• Female teachers bellies starts growing for no apparent reason
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www.thespectatoronline.com

Ethanol, the chemical compound present in most alcoholic drinks, is a neurotoxin, that is, a substance that can damage or destroy the nervous system. Someone who is drunk is, in fact, suffering from a form of poisoning.
In large quantities, ethanol causes coma and death. For instance, among students in Japan, the practice of ‘ikkinomi, or alcohol chugging, causes deaths every year.
The body is able to convert ethanol into harmless substances, but this is not accomplished immediately. If alcohol is consumed at a faster rate than the body can handle, ethanol builds up in the system and begins to interfere noticeably with brain function. In what way?
Speech, vision, coordination, thought, and behaviour are all connected with an incredibly complex series of chemical reactions in the brains neurons, or key cells. The presence of ethanol modifies those reactions, suppressing or enhancing the role of certain neutrontransmitters chemicals that relay signals from neuron to neuron.
The stream of information in the brain is thus altered, preventing the brain from functioning normally. That is why when a person drinks too much, he or she develops slurred speech, blurred vision, sluggish movement, and weakened behavioural restraints and inhibitions, all common symptoms of intoxication.
EXPOSURE
With prolonged exposure to alcohol, brain chemistry adapts to counter the poisonous effect of ethanol and to maintain normal nerve function. This leads to tolerance, whereby the same amount of alcohol has less of an effect than it would have had previously.
Dependence occurs when the brain has adapted so much to the presence of alcohol that it cannot operate properly without it. The body craves alcohol to maintain the chemical balance.
When a person is deprived of alcohol, his brain chemistry is totally destabilised and withdrawal symptoms, such as anxiety, trembling, or even seizures, set in.
Besides causing modifications of brain chemistry, alcohol abuse can lead to cell atrophy and destruction, altering the brain’s very structure. While partial recovery is possible with abstinence, some of this damage seems to be irreversible.
Neurons that die are apparently never replaced, further affecting memory and other cognitive functions.
Damage to the brain is not just the result of long term exposure to alcohol.
Research seems to indicate that even relatively short periods of alcohol abuse can be harmful.
LIVER DISEASE
AND CANCER
The liver plays a vital role in metabolising food, combating infection, regulating blood flow and removing toxic substances, including alcohol, from the body.
Prolonged exposure to alcohol damages the liver in three stages. During the first state, the breaking down of ethanol slows the digestion of fats, causing them to build up in the liver.
This is called steatohepatitis, or fatty liver. In time, chronic inflammation of the liver, or hepatitis, sets in. While alcohol can cause hepatitis directly, it also appears to lower the body’s resistance to Hepatitis B and Hepatitis C viruses.
If unchecked, inflammation causes cells to burst and die. Compounding this damage, alcohol seems to trigger the natural system of programmed cells death called apoptosis.
This final stage is cirrhosis. The vicious cycle of continuous inflammation and cell destruction causes irreversible scarring. Eventually, the liver becomes humpy, instead of remaining spongy.
Finally, scar tissue prevents blood from flowing normally, leading to liver failure and death.
Alcohol’s effect on the liver has another insidious side effect -the liver is less capable of playing its defensive role in counteracting the effect of cancer-forming agents.
In addition to favouring the development of cancer of the liver, alcohol greatly increases the risk of cancer of the mouth, the pharynx, the larynx, and the oesophagus.
What is more, alcohol makes the mucous membranes in the mouth more easily penetrated by cancerous substances in tobacco, elevating the risk for smokers.
Women who drink daily are at greater risk of breast cancer. According to one study, the risk for those who drank three or more alcoholic beverages per day was 69 per cent higher than that of nondrinkers.
POISONED BABIES
A particularly tragic outcome of alcohol abuse is its effect on the unborn. “Alcohol is far worse for the developing fetus than any other abused drug,” reported by the ‘International Herald Tribune.’
When a pregnant woman drinks, her developing chin also drinks and the toxic effect of alcohol is especial, devastating at this format stage of the fetus.
Alcohol causes irreversible damage to its central nervous system. Neurons do not form properly. Cells are killed off. Other cells end up located in the wrong place.
The result, fetal alcohol syndrome (FAS), is the foremost cause of mental retardation in newborns. Difficulties encountered by FAS children include intellectual impairment, language problems, developmental delay, behavioural dysfunction or deficit, slow growth, hyper activity, and hearing and sight disorders. Many babies are also born with characteristic facial deformities.-Credit: AWAKE
This article was first published on Saturday, November 5, 2005
In Ghana, the Narcotics Control Commission Act, 2020 (Act 1019), prohibits the possession, use, trade, or cultivation of narcotic drugs without lawful authorisation.
The law now adopts a more public health-based model, emphasising rehabilitation and education while still maintaining punitive measures against trafficking and illegal possession.
This opens doors for religious and social actors to play key roles in prevention and healing.
How the Youth and General Society Are Typically Lured into Illicit Drugs;
One of the primary gateways to drug use is peer pressure. Many young people are introduced to drugs by friends who make substance use appear fashionable or as a coping mechanism for stress, boredom, or emotional trauma.
In urban slums and some schools, peer groups become influential in shaping behaviour, particularly when parental supervision is weak or societal structures have collapsed.
Another contributor is media influence—with movies, music, and social media sometimes glamorising substance use. Unemployment, poverty, broken homes, academic stress, and lack of religious education also contribute significantly.
Shaykh Abd al-Rahman al-Sa‘di explains that when faith weakens, individuals seek escape in destructive behaviours. Hence, strengthening iman (faith) is a critical defence against temptation.
Rescuing Victims: Rehabilitation and Social Support
Those who fall into drug addiction must not be condemned but rather supported with compassion and care. Islam emphasises mercy and hope:
“Say, O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins.” (Qur’an 39:53).
Rehabilitation centres, faith-based recovery programmes, community counselling, and mosque-based interventions are all vital tools.
Imams and scholars should be equipped with basic knowledge in addiction counselling. Collaboration with the Narcotics Control Commission and health institution can create models where religious guidance and medical treatment go hand-in-hand.
Impact of Illicit Drugs on Society
Illicit drug use damages physical health, corrupts moral values, and leads to crime and unemployment. It depletes a nation’s human capital, as youths and adults become dependent, mentally unstable, and economically unproductive. It also leads to violence, theft, and domestic abuse.
The Qur’an declares: “And do not throw yourselves into destruction with your own hands.” Qur’an 2:195)
Impact of Illicit Drugs in Schools
In Ghana, the increasing prevalence of drug abuse in schools has led to absenteeism, violent behaviour, academic failure, and mental health issues.
Some school dropouts have become part of gang culture, especially in urban areas, threatening future national development. These environments must be purified and protected with strong policy, parental involvement, and faith-based education.
UNICEF, Ghana Health Service, and Other Reports
UNICEF (2019) highlighted the correlation between substance abuse and early childhood trauma, noting that youth exposed to abuse, neglect, or poverty are more susceptible to drug use.
The Ghana Health Service’s 2022 report showed a 17 per cent rise in mental health cases linked to drug abuse, with youth between 15–35 years most affected.
Narcotics Control Commission Statistics
According to the 2022 Annual Report of the Narcotics Control Commission, over 8,000 arrests were made for drug offenses.
Cannabis remains the most abused drug, with growing concerns about synthetic drugs and pharmaceutical abuse, especially tramadol and cough syrups with codeine.
Islamic Law and Maqasid
al-Shari‘ah
The five universal objectives of Islamic law (maqasid al-shari‘ah)—preserving religion (deen), life (nafs), intellect (‘aql), lineage (nasl), and wealth (maal)—are all endangered by drug abuse.
Any initiative that protects these objectives is not just legally encouraged but religiously mandated.
Imam Al-Shatibi, in al-Muwafaqat, asserts that laws are designed not for hardship but to preserve human dignity and collective wellbeing.
Therefore, illicit drugs threaten the very fabric of what Shari’ah seeks to protect:
1. Preservation of Religion (Hifz ad-Deen) – Drug use weakens a person’s sense of religious duty. Addicts often neglect prayer, fasting, and remembrance of Allah, falling into sin and heedlessness.
2. Preservation of Life (Hifz an-Nafs) – Drugs increase the risk of premature death through overdose, suicide, or violence. Islam strictly forbids self-harm: “And do not kill yourselves.
Indeed, Allah is to you ever Merciful” (Qur’an 4:29).
3. Preservation of Intellect (Hifz al-‘A9ql) – One of the clearest reasons intoxicants are forbidden. The mind is the seat of moral judgment. Losing one’s intellect means losing the capacity for faith and responsibility.
4. Preservation of Lineage (Hifz an-Nasl) – Drug addiction often leads to moral decay, fornication, and broken families, harming future generations.
5. Preservation of Wealth (Hifz al-Maal) – Addicts squander wealth on drugs, harming families and communities. Islam commands us to be custodians of our resources.
These objectives guide the Islamic legal position that drug abuse is not just a sin, but a social threat that must be collectively confronted.
By Imam Saeed Abdulai

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